The Church at Sardis

THE CHURCH AT SARDIS

Revelation 3:1-6

INTRODUCTION:
I. THE CHURCH WHICH IS BELIEVED TO BE ALIVE; BUT IS DEAD.
II. JESUS IDENTIFIED AS HE WHO HAS THE SEVEN SPIRITS AND SEVEN STARS.
III. JESUS KNOWS THE TRUE STATE OF THE CHURCH.
IV. JESUS CALLS ON THE CHURCH TO WATCH…
V. HOPE FOR THE FEW.
VI. THE BOOK OF LIFE.

I. Note the Perfection of the One who has All Power, is Perfect, and Holds the Messengers in His Hands (v. 1).
A. Speaking of the Fulness of Christ…

“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the Spirit of the LORD shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD…” Isaiah 11:1-2

B. The fulness of the Power of God…

“Then he answered and spake unto me, saying, ‘This is the word of the LORD unto Zerubbabel, saying, ‘Not by might, nor by power, but by My spirit, saith the LORD of hosts.'” Zechariah 4:6

II. It is a Sad State to Think you Live, but Really are Dead (v. 1).
A. They evidently had the appearance of life to many within and without.
B. Their works were busy, busy, busy… but not living for and glorifying the Lord.

“Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” 1 Cor. 3:12-15

III. There is a Calling to Watch, and Strengthen the Things which Remain; and Repent (vv. 2-3).
A. Many times throughout the NT we are commanded to “Watch”.
B. With things which remain we must strengthen them, and then;
C. We must repent – turning our eyes, our hearts, our minds, our very lives back over to the Lord, our Redeemer.

“And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Rom. 13:11-14

IV. A Few Will Walk With Him in White (v. 4).
A. Another reference to garments…

“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” Rev. 16:15

V. White Raiment, Book of Life, and Confessed before the Father and Angels; and the Challenge to Hear (vv. 5-6).
A. The Book of Life is mentioned several times throughout the Bible.

“Yet now, if Thou wilt forgive their sin; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.” EX. 32:32
“Let them be blotted out of the book of the living, and not be written with the righteous.” PS. 69:28
“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3

Also Rev. 13:8; 17:8; 20:12

B. Another of the books is the Lambs Book of Life.

“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Rev. 20:12
“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Rev. 21:27

C. Is your name written in the book of Life, and the Lamb’s book of Life?

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The Church at Pergamos

Revelation 2:12-17

INTRODUCTION:
Pergamum was a city of compromise; the worship of anything was allowable in that city; and the Church at Pergamos had become engulfed in compromise too.
One of the gods they worshiped was Esculapius…
Writing of Esculapius, J. Vernon McGee wrote,
“Then the other outstanding temple was of the god Asklepios. Down from that great ancient world. It was the Mayo Clinic of that day. It was, first of all, a temple to Asklepios. If you are looking at the Greek god Asklepios, it is a man, but when you see the Anatolian or Oriental Asklepios, it is a serpent. There in Pergamum it was a serpent. I have pictures which I took of that great marble pillar which stands like an obelisk now but apparently was a pillar in the temple of Asklepios. The construction of the temple was unusual in that it was round. There they used every means of healing imaginable. They used both medicine and psychology – and about everything else.
Put yourself in this situation: you go down long tunnels, and above are holes that look like airholes for ventilation but are not. As you walk along these tunnels, sexy voices come down through the holes, saying to you, ‘You are going to get well. You are going to feel better. You are going to be healed.’ (Does that have a modern ring?) You go down to the hot baths where you are given a massage. There is a little theater there where they give plays of healing. If they haven’t healed you by now, as a last resort they put you in that temple at night and turn loose the nonpoisonous snakes which crawl over you. (That is known as the shock treatment in our day!) If they don’t heal you, they will drive you crazy, that’s for sure. They have a back door where they take out the dead. They don’t mention the ones they don’t heal; they speak only ot those who recover.” (From Thru The Bible pg. 908 by J. Vernon McGee).

Warren Wiersbe wrote of this also,
“The city aslso had a temple dedicated to Aesculapius, the god of healing, whose insignia was the entwined serpent on the staff.” (BE Commentary vol. 2, pg. 573).

I. THE ONE WHO HOLDS THE SHARP TWO-EDGED SWORD (v. 12).
A. The Sword is Both and Offensive and Defensive Weapon.
“And take the helmet of salvation, and the sword of the Spirit, which is the word of God…” Eph. 6:17

B. The Word of God is Likened to a Two-Edged Sword.
“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Heb. 4:12

C. Jesus is the One who Has the Sharp Twoedged Sword Out of His Mouth.
“…And out of His mouth went a sharp twoedged sword…” Rev. 1:16

II. THE WORKS ARE KNOWN BY JESUS (v. 13).
A. They Dwelt in the Seat of Satan – It Was a Very Pluralistic Culture Worshiping many Deities, and Tolerant of Moral Depravity.

B. While there Was a Remnant of Faithful Believers; the Church had Given in to the Culture – They were compromising on morals, Doctrine, and the Gospel.

C. It is Known Also as the Church of Faithful Antipas Who Give His Life for the Sake of Jesus Christ and the Gospel

III. THE CHURCH HAD ALLOWED THE DOCTRINE OF BALAAM AND THE NICOLAITANS INTO THE CONGREGATION (v. 14-15).
A. The Doctine of Balaam is the Way – the Doctrine of Compromise.
1. THE WAY OF BALAAM = Ministry for pay. “Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness…” 2 Peter 2:15
2. THE ERROR OF BALAAM = To think that God would do the opposite of what He promised. “Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.” Jude 1:11
3. THE DOCTRINE OF BALAAM = Counseling others on how to curse God’s people (See Num. 25 and 31) “But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.” Rev. 2:14

B. This Church also Had Trouble with the Nicolaitans, Only Giving in to Compromise with Them.
1. To Overcome the People; to Rule, overrule, to Dominate.
2. Setting up a Heirarchy of Domination over them – even a Priesthood.
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light…” 1 Peter 2:9

C. It Should become Quite Clear to the Church of 2018 that The Lord Hates Compromise in the area of Doctrine, the Gospel, and Morality.

IV. REPENTANCE IS NECESSARY TO AVOID THE SWORD OF HIS JUDGMENT (v. 16)
A. The Compromise Must be Dealt With Quickly, and Severely – There is no room for compromising with compromise.

B. Repentance is the Key – a Turning From Sin Back to Christ Jesus, and Faithfulness to Him.

C. The Call is to the Compromising Reprobates Within the Church.
“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” 2 Cor. 6:17-18

V. THE REWARD FOR THOSE WHO WILL OVERCOME (v. 17).
A. A Call to Pergamos and All the Churches to Hear.

B. A Hidden Manna – Heavenly Food that is Only Available for Those Who Overcome the Sin of Compromise.

C. A White Stone – A word for assurance to the Faithful

D. A New Name – A Name which Speaks of One’s Character, Honor, and Faith.

CONCLUSION:
1. We can be certain and assured that the Lord Jesus is the One who has from His Mouth the Twoedged Sword, and that He will Judge.
2. He knows the works of the Church, every individual professing Christ; He knows the works of compromise with Satan and sin; He knows the works of the Faithful; He knows of the moral depravity around and within the Church, and will Judge it.
3. Jesus Knows of the failure to adhere to Bible, Gospel doctrine, faithfulness, and purity of life.
4. The call to all who compromise the word, the Gospel, faithfulness, and morality is to Repent.
5. The Reward for those who are faithful will be to overcome; and to receive eternal rewards of heavenly portions; have the assurance of eternity with the Lord; and receive a new name; He has already called those who believe Him “Just and Righteous” by calling us “Saints” (Rom. 1:7; 1 Cor. 1:2; 2 Cor. 1:1; Eph. 1:1; Phil. 1:1; Col. 1:2)

His Kingdom Coming

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” 
Matthew 13:44-50 (KJB)

The finished result of the kingdom of heaven will be the final putting away of all that is evil and false. The complete redemption of all who are bought and claimed by the Redeemer. All the parables of Matthew 13 give us an outline, together, of the Church Age. First of all in the parable of the “Sower” we see individual’s responses to the gospel of Jesus Christ. Secondly, in the parables of the wheat and the tares, the mustard seed, and the leaven; we see Satan’s opposition to the work of God in His kingdom, and his attacks upon it. Thirdly, we see the results of Judgment upon the “Treasure” [Israel], the Pearl [the Church], and the dragnet [Gentile nations]. This parable shows us that there is evil in the kingdom of heaven; the kingdom of Christ while He is not bodily present, and it will progress until He comes again.

I. In the parable of the “Wheat and the tares” the field is the world (v. 44).

* + In this world “a man” is God in the person of His Son, and the “treasure” is true Israel.
* + When God called Israel to be His people and Nation He had a plan for them, and He still does.

Warren Wiersbe says, “That nation was placed in the world to bring glory to God, but it failed. It became a nation hidden, a treasure not being invested to produce dividends for God. Jesus Christ gave His all to purchase the whole world in order to save the nation (John 11:51). On the cross, Jesus died for the whole world; but in a special way, He died for Israel (Isaiah 53:8). The nation suffered judgment and seeming destruction, but in God’s sight it is ‘hidden’ and will be revealed again in glory.” From the Bible Exposition Commentary by Warren W. Wiersbe, p. 47, VOL. 1.

II. Pearls are made through the much tribulation of the oyster (vv. 45-46).

* + I don’t know all the mechanics behind the making of the pearl, but what we have all heard is that it begins with a grain of sand being on the sensitive part of its body.
* + In the parable of the “pearl of great price” (vv. 45-46), it has seen the similar interpretation as the above “treasure”, the “pearl” being Christ Jesus and those who give up all they have, and purchase the pearl have made a great bargain.

” Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJV). “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” Ephesians 2:11-13 (KJV). “There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ.” Ephesians 4:4-7 (KJV). “The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.” Psalms 14:2-3 (KJV).

III. In this parable of the precious pearl the “Merchant man” is surely representing Jesus Christ (vv. 45-46).

* + Jesus saw the Church as being a precious pearl, and gave up the splendors and glory of heaven to come and redeem fallen men to God.
* + In Scripture we always have God seeking for men.
* It was Jesus who said, “I came to seek and save that which is lost” (Luke 19:10).
* + The pearl which the Merchant man seeks is the Church.
* + The growth of the Church is unseen by the world, just as the pearl within the oyster.

IV. Jesus once again goes to the sea, only in a bigger way (vv. 47-50).

* + Keep in mind that we are to understand that the “kingdom of heaven” contains both the good and the bad [evil]; the true and the false.
* + The good and true ae the ones who are genuine believers.
*  (Daniel 7:1-3; Revelation 13:1; 17:15).
* + The time of this judgment is at the end of the age, when God is going to make all things right.
* It is not the end of the Church Age, but the end of the age of a “Mixed Multitude”.

-by Tim A. Blankenship
For further study and reading

Growing by the Numbers

Matthew 13:31-33

Another parable put He forth unto them, saying, ‘The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.’
Another parable spake He unto them; ‘The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.’” Matthew 13:31-33 (KJB)

These two parables if you will notice are placed between the parable of the wheat and the tares, and the explanation of the wheat and the tares. This was intentional so that we might see His intent of the two parables. He is warning us of the deception of the enemy. We all like to see growth in our churches. Hopefully we mean by growth – people being called to Christ through faith in the shed blood of Jesus’s death, His burial, and resurrection. Too many times churches have crowds, members, and numbers, but no salvations. “But Oh, we had a great crowd. There was excitement in the air.” something along this line said, and everybody is feeling great; but is Jesus truly praised, worshiped, and glorified?

I. The growth of the mustard seed in this parable would normally be to become the bush of an herb.

* + It, however, becomes like an “Oak tree”.
* + How is it that the power, popularity, and prestige of Christianity has increased in past years?

II. The devil likes nothing better than for the church and the kingdom to have an unholy, ungodly, supernatural growth.

* + We are accepting people into congregations that call themselves Christian, but they have had no personal experience with Jesus.
* + They are still in their sins, unforgiven, unredeemed.
* + They have not been regenerated by the power of the Spirit of God, they have not been justified, there is no sanctification, and until they have these things they certainly will not be glorified in the presence of Jesus.

III. The Psalmist wrote in the song, “Except the LORD build the house, they labor in vain who build it.” (Psalm 127:1).

* + Rather than relying on “fire under the altar” (1 Kings 18:23, 25) why can the church not depend on the fire of God?
* +We depend too much on the methods of the flesh.
* + May God forgive us, and may we get on our knees, rebuild our altars and seek the power and the face of God.

IV. Leaven, in every case in Scripture, Old and New Testaments, is seen as a symbol of evil.

* + There is not one instance where it is seen as a symbol of a good growth of puffiness.
* + Some have taken Leviticus 23:17, and taught that this is a picture of the leaven being good.
* + The woman represents false religion; she could even be represented by Jezebel who was the wife and queen of Ahab.

V. Jesus told His disciples, “Take heed and beware of the leaven of the Pharisees and the Sadducees.”

* + Jesus was referring to their legalism and false doctrine that had bound them in their sins and iniquities.
* + Paul the apostle warns of the dangers of letting iniquity/sin stay and permeate a congregation in 1 Corinthians 5:6-7

“Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us”.

VI. The kingdom of heaven grows in every individual who knows, who has a personal relationship with Jesus Christ.

* + Yet, numerically, it can grow in pretense and hypocrisy.
* + False doctrine destroys unity, while those who teach false doctrine talk of uniformity – you give up the truth and we will have unity – and accuse those who stand for truth as the ones who cause disunity.

-by Tim A. Blankenship
For further study you can go here and here

Sermon Points for Today August 26, 2018

The Second Coming of Jesus Christ is a Certain Event

2 Peter 3:1-10

The second coming of Jesus Christ is just as certain as His first coming and it will be a cleansing world event.  Read Zechariah 14.

I.  The Stirring of the Prophet’s and the Apostle’s writings (vv. 1-2).

II.  There will be Those Who Scoff at the Promise (vv. 3-7).

III.  The Lord is Not Slack in His Promise, and Calls for Repentance (vv. 8-9).

IV.  The Thief and the “Day of the LORD” (v. 10).