I. SUFFICIENT IN THE ONE WHO IS SUPREME OVER ALL (v. 10).
II. SUFFICIENCY IN THE PUTTING AWAY OF THE FLESH BY JESUS CHRIST (vv.11-12).
III. SUFFICIENT IN FORGIVENESS, RESURRECTION LIFE, PUTTING AWAY THE ORDINANCES OF MEN, TRIUMPHING OVER THEM OPENLY (vv. 13-15).
The whole of the book of Colossians is about the first place, the preeminence of Jesus Christ. One of the greatest things about being a Christian is “Being in Christ” and He being in us. When we are in Him we have His assurance that He is Lord of all; and that does not mean only of ourselves, but of those who want to exalt themselves over Him. Those who hate Jesus and you and myself.
If there is one thing that Christians of our day need to see clearer than anything else is that Christ is SUFFICIENT to meet our every need. He is our every need.
HE IS SUFFICIENT – THE ONE WHO IS SUPREME OVER ALL (v. 10). In Jesus we are “filled full of God”. When we are walking in Jesus our Savior there is no more of Him that can be in us, than, who is in us. Even when we are not walking in Him; He is still filling us full of Himself; it is due to our sin that He is not being seen, and that we are not being victorious in Him.
Jesus is the Supreme One. He rules over all. Even when the rulers – kings, presidents, prime ministers, dictators, etc. – do not yield to God He is still supreme, and His will is carried through. God is not surprised by our decisions against Him, for Him, nor is He surprised by our indecisions.
In order for us – the Christian – to have Jesus seen in our lives and for you and I to have victory also, we must endeavor to walk in Him. We do that by maintaining our daily devotions, Bible reading, Prayer, and Planning to live for Him in love.
Jesus is sufficient to give us the power, grace, mercy and strength to live for Him. We were not saved in our own strength. We cannot maintain our faith, keep our faith or grow our faith in our strength. It is by His. In Him alone we must trust and obey.
HE IS SUFFICIENT IN THE PUTTING AWAY OF THE FLESH (vv. 11-12). In the Hebrew’s culture circumcision was a sign of one’s commitment to God. It showed in symbol the cutting away of sin from the life. It of itself, was a bloody act, and we know that because Moses’s wife Zipporah told him, “Surely a bloody husband you are to me”. Moses had been forty years in the wilderness taking care of his father-in-laws herds and flocks, and evidently had forgotten about the circumcision part of his commitment. On the way to Egypt, while they stopped at an “Inn” to spend the night; God “Sought to kill” Moses, and somehow it occurred to Zipporah to circumcise their son. Thus was God’s anger toward Moses stayed.
Sin is a serious matter. We all sometimes make silly little jokes concerning sinful matters, but sin is a serious matter. With God there is no joking about sin. It must be cut away and it must be put away. Christ’s death was the cutting away of sin, His burial was the putting away of sin, and His resurrection is the cancellation of all sin’s power. In Leviticus 16 there is a picture of the putting away, or carrying away of sin. There were two goats brought to the door of the tabernacle. Aaron would ‘cast lots’ to determine which goat would be for the sacrifice to the LORD, and which would be the scapegoat. These goats represent the cutting away of sin, and the putting away of sin. The one offered as a sacrifice was the cutting away of sin, and the scapegoat was the putting away of sin. They both represent the work of Jesus Christ on the cross, and His burial. The picture of these goats as representative of the work of Christ shows Him as a sin bearer – sin that was not His, but ours.
The ‘scapegoat’ was led into the wilderness, after the sins were pictorially placed on the goat, and some tell us was cast over the edge of a cliff, or something like that, and that goat was never seen again. Thus, once again there is the picture of sins being put away. How far has our sin been put away from us? “As far as the east is from the west, so far hath he removed our transgressions from us” Ps. 103:12 (KJV). How deep are our sins buried to never surface again? “He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea” Micah 7:19 (KJV). In the burial of Jesus our sins were carried away and Jesus arose bodily from the grave. We are buried with Him in His burial, and risen with Him in His resurrection. It is certain. It is sure. By the resurrection of Jesus He showed the conquering of sin’s power which is death.
HE IS SUFFICIENT IN FORGIVENESS, RESURRECTION LIFE, PUTTING AWAY THE ORDINANCES OF MEN, TRIUMPHING OVER THEM OPENLY (vv. 13-15). Having been dead in ‘trespasses and sin’ we have been made alive in Jesus Christ, “But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” Eph. 2:4-6. The word ‘quickened’ means to “make alive”.
Verse 13 tells us three things which happen upon one’s conversion through Christ Jesus; having been dead – 1) We are made alive; 2) We are with Him; and 3) We have been forgiven ‘all trespasses’. Because of the finished work of Jesus on the cross, all our sins are washed away; never to be held against us. That is, considering that the sinner has sought repentance, and has received forgiveness and cleansing in the first place.
In verse 14 Paul writes of ‘blotting out the handwriting of ordinances…’, and that they ‘was against us’. These laws did condemn us. Verse 17 reveals to us that these things were or ‘are’ ‘a shadow of things to come’. All the written laws, the sacrificial laws, ceremonial laws were pictures, shadows, types of the coming of the Lord Jesus. He fulfilled all of these, by His death on the cross. By His death on the cross these ordinances are forever powerless to cause guilt, fear, or condemnation. The work these portrayed has been done. It is finished. They were nailed to the cross with Jesus.
In verse 15 it speaks of spoiling the ‘principalities and powers’ and that ‘He made a show of them openly, triumphing over them in it.’. The Scribes, the Pharisees, and the Sadducees all used the law to try and condemn Jesus. By the abuse of their laws they did condemn Him to death, but He arose victorious over death, doing so openly, and being also victorious over the powers that be.