The Church at Sardis

THE CHURCH AT SARDIS

Revelation 3:1-6

INTRODUCTION:
I. THE CHURCH WHICH IS BELIEVED TO BE ALIVE; BUT IS DEAD.
II. JESUS IDENTIFIED AS HE WHO HAS THE SEVEN SPIRITS AND SEVEN STARS.
III. JESUS KNOWS THE TRUE STATE OF THE CHURCH.
IV. JESUS CALLS ON THE CHURCH TO WATCH…
V. HOPE FOR THE FEW.
VI. THE BOOK OF LIFE.

I. Note the Perfection of the One who has All Power, is Perfect, and Holds the Messengers in His Hands (v. 1).
A. Speaking of the Fulness of Christ…

“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the Spirit of the LORD shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD…” Isaiah 11:1-2

B. The fulness of the Power of God…

“Then he answered and spake unto me, saying, ‘This is the word of the LORD unto Zerubbabel, saying, ‘Not by might, nor by power, but by My spirit, saith the LORD of hosts.'” Zechariah 4:6

II. It is a Sad State to Think you Live, but Really are Dead (v. 1).
A. They evidently had the appearance of life to many within and without.
B. Their works were busy, busy, busy… but not living for and glorifying the Lord.

“Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” 1 Cor. 3:12-15

III. There is a Calling to Watch, and Strengthen the Things which Remain; and Repent (vv. 2-3).
A. Many times throughout the NT we are commanded to “Watch”.
B. With things which remain we must strengthen them, and then;
C. We must repent – turning our eyes, our hearts, our minds, our very lives back over to the Lord, our Redeemer.

“And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.” Rom. 13:11-14

IV. A Few Will Walk With Him in White (v. 4).
A. Another reference to garments…

“Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” Rev. 16:15

V. White Raiment, Book of Life, and Confessed before the Father and Angels; and the Challenge to Hear (vv. 5-6).
A. The Book of Life is mentioned several times throughout the Bible.

“Yet now, if Thou wilt forgive their sin; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.” EX. 32:32
“Let them be blotted out of the book of the living, and not be written with the righteous.” PS. 69:28
“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3

Also Rev. 13:8; 17:8; 20:12

B. Another of the books is the Lambs Book of Life.

“And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Rev. 20:12
“And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.” Rev. 21:27

C. Is your name written in the book of Life, and the Lamb’s book of Life?

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Precious Faith

These sermon points are from the message Tim A. Blankenship preached on Sunday morning August 05, 2018.

The reason this one faith in God through Jesus Christ is the Precious Faith…

1 Peter 1-25

I.  It is Most Precious (vv. 1-5)

II.  More Precious than Gold (vv. 6-11).

III.  It was the desire of Prophets and Angels (vv. 10 & 12).

IV.  It is Precious to maintain Holiness; Keeping the Faith ((vv. 13-25).

Communicating Perfection

Communicating Perfection

Matthew 5:33-48

We start off with an “Ye have heard…” statement. It is the fourth of five if you count the “It has been said” of verse 31. This shows us Jesus’s familiarity with Scripture and the Law. It also shows that He is familiar with the general interpretation of those Laws.

In looking at the SERMON ON THE MOUNT we must realize that for the time being these principles are our goal. I fall so short of these principles of His Kingdom. The only way they are lived is when we are in complete obedience to the leading of the Spirit within us. Let me say here that our perfection/completion is only by God’s own decree – “You are Justified. All your sins are gone. Jesus has paid your debt”. This is still our goal for now.

THE PLACE TO BEGIN LIVING HONESTLY, WITH HIGH HONOR AND INTEGRITY IS WITH JESUS CHRIST (vv. 33-37).

* When your heart is right with God your first responsibility of honesty is with Him.

+ He already knows your heart and thoughts why would you lie to Him.

+ Why lie to others, if indeed, you see the image of God in them, and we should.

* When making a vow, or promise, let your Yes, Be Yes; and your No, be No!

+ If you must swear on a “Stack of Grandma’s Bibles”, then, your word is probably as good as the ocean front property in Arizona.

THE PLACE TO BEGIN SEEKING THE GOOD OF OTHERS IS BY LOOKING AT THE LIFE OF JESUS CHRIST AND BE LIKE HIM (vv. 38-42).

* Jesus even turns this toward those who would strike you.

+ Is it a wimpy thing for a man to “turn the other cheek”?

+ Is it the right and courageous thing to “turn the other cheek”?

* Giving others what belongs to you shows that you care for them more than we care for things.

+ Giving them our time – if you are “compel(led) to go a mile, go with him twain”.

+ Giving possessions – if he “take away you coat, let him have your cloke also” (vv. 40, 42).

“Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.” Philippians 2:3 (KJV).

LIVING WITHOUT THE ATTITUDE OF RETALIATION IS A WORK OF JESUS CHRIST IN OUR HEARTS (vv.43-47).

* I recall nowhere in Scriptures which tell us to “Hate your enemies”.

+ Most error in such things comes from misinterpretations and evil hearts.

+ Here, Jesus quickly puts that thought out in the cold

* The law does teach, “Eye for an eye, and a tooth for a tooth” (Exodus 21:23-25).

+ Seeking justice and seeking revenge are two different thoughts.

+ You can still love the person when justice is being done, but revenge almost requires hatred.

* When we love those who love us, we are doing only what others will do.

+ When we love those who have stricken us, who have lied about us, who have harmed us, then, people will see the love of Jesus Christ, and the difference He has made in our lives.

+ We need to be strengthened by the Spirit of God each day to walk with Christ and be like Him, in loving and forgiving those who have despised us, even hated us.

THE PERFECTION OF GOD IS THE COMPLETENESS WE HAVE SOLELY IN HIM (v. 48).

* This is similar to God’s command to Israel:

+ “For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall be holy, for I am holy.” Leviticus 11:44-45, and 1 Peter 1:15-16.

* Perfection is the work of God taking us and making us more into the likeness of His Son.

+ It is the goal of every follower of Jesus to one day be made like Him for we have the promise;

+ “Beloved, now are we the sons of God, and it doth not yet appear what we shall be; but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is. And every man that hath this hope in Him purifieth himself, even as He is pure.” 1 John 3:2-3 (KJV).

-Tim A. Blankenship

The Steward of God’s Stuff (2)

The Stewardship Of The Priesthood

Malachi 2:1-17

When we began these messages on Stewardship back in January we looked at chapter one of Malachi – THE STEWARDSHIP OF WORSHIP. Worship is our stewardship of the way we lift up, magnify, and praise Him. We saw that we are to REMEMBER WHO WE ARE; THAT WE WERE CHOSEN BY GOD, that SINCE WE HAVE BEEN CHOSEN BY HIM AND PURCHASED WITH HIS OWN BLOOD, WE CANNOT AFFORD TO GIVE ANYTHING, EXCEPT THE VERY BEST – would the government be happy if we sent less than expected of us? We went on and saw, and should see that BOREDOM IS THE BANE [poison] OF THE CHRISTIAN SOUL AND WORSHIP. If we desire to fight boredom in our worship we must be always REMEMBERING THE GREATNESS OF OUR GOD, HIS NAME, AND HIS WORD WILL KEEP US FROM BOREDOM. Worship is not in any specific type of music it will be found in the individual’s heart.

Today we look at THE STEWARDSHIP OF THE PRIESTHOOD, which could be seen as the Stewardship of Leadership as well. Seeing how the Old Testament passage is speaking of the heirs of Levi as the priests, we can also see this as being to the Priesthood of each believer.

In looking at this Old Testament priesthood things do not look too well. They are mostly responsible for the deadness of the worship of the people. They, themselves have devalued the meaning of worship. They have been bored by their worship practices. They have counted it all contemptible.

The Bible teaches us that every believer since Christ is a Priest of Christ. First Peter 2:9 states, “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:” 1 Peter 2:9 (KJV). Let’s look not at the overall outline of the chapter.

Since the Priesthood is a responsibility these will be presented as that:

I. The Priests will have RESPONSIBILITY WITH GOD’S WORD (vv. 1-9; 2 Timothy 2:15).

II. The Priests will have RESPONSIBILITY OF A GENUINE AND A DEDICATED HEART (vv. 10-13) with no hypocrisy.

III. RESPONSIBILITY OF FAMILY RELATIONS (vv. 14-16; 1 Samuel 2:12-17, 22-25; 8:1-5).

IV. RESPONSIBILITY OF ACCURATE EVALUATIONS (v. 17; John 7:24; 1 Cor. 11:31).

I. THE STEWARDSHIP OF GOD’S WORD (vv. 1-9).

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” 2 Timothy 2:15 (KJV).

A. The priesthood of the OT was dealing with spiritual leadership.
B. The priests to whom Malachi wrote were neglecting the Word of God
C. These priests also were not even hearing the Word themselves.

1. They were bringing a curse on themselves as well as the people they were supposed to be serving.
2. They had also caused ‘many to stumble’, they had corrupted the covenant of Levi.

D. As the priests of God today (All Christians) “ But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” 1 Peter 2:9 (KJV); we all are to show forth the power of God’s Word.

1. We must make it an integral part of our lives – it must not be neglected, but read, studied, heard, and applied.
2. We must not be partial in presenting the word of God, but point out the “Whole counsel of God” no matter whom it applies to.
3. Our walk with God is based upon our treatment of God’s Word in life, and it is essential to our walk with Him.
4. As priests we are the messengers of the Word of the Lord.

II. THE STEWARDSHIP OF A GENUINE AND DEDICATED HEART (vv. 10-13).

A. With a genuine, dedicated heart there is no room for hypocrisy.

1. It is hypocrisy to deal with a person more favorably because she/he may have more worldly possessions, or have political power, or the position they may have in some organization or even a church.
2. Whether we like it or not the world takes notice of the hypocrisy within those who name the name of Christ.

B. When we tolerate the joining together of our children with the godless we give the world a hypocritical statement.
C. Feigned, sanctimonious, weeping for sin will not bring back God’s blessing.
D. God’s priests today must show forth the image of Jesus Christ in our lives.

1. Living with a dedicated heart and life to the Lord
2. Hating all forms of hypocrisy – especially when it is in ourselves – because the Lord hates hypocrisy.
3. Teaching our children and grandchildren the ways of God, His Word, and holiness.
4. Having genuine, sorrowful, repentance over our sin – remembering that God truly knows our hearts.

III. THE STEWARDSHIP OF FAMILY RELATIONS (vv. 14-16).

“Now the sons of Eli were sons of Belial; they knew not the LORD.  And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;  And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.  Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.  And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.  Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD” 1 Samuel 2:12-17 (KJV).

“Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.  And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.  Nay, my sons; for it is no good report that I hear: ye make the LORD’S people to transgress.  If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them” 1 Samuel 2:22-25 (KJV).

“And it came to pass, when Samuel was old, that he made his sons judges over Israel.  Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba. And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment” 1 Samuel 8:1-3 (KJV).

A. The family relationship is often hurting in Christian circles today – speaking mainly of the husband and wife.

1. Men are to be the chief priest of their home, and lead the wife in spiritual matters of holiness and godliness.
2. When we look at the marriage stats of our day we find that the divorce rate is equal among Christians as with those who do not know Christ.
3. That is a definite black mark against the truth and power of Christ in our lives.

B. The priests of the OT, to whom Malachi wrote were divorcing their wives and thinking nothing of it, yet wondering what’s happened to the blessing of God.

“Likewise, ye husbands, dwell with them according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered” (1 Peter 3:7).

1. This was for the bringing for of godly children.
2. The Messiah would come from these children.

C. As priests of God today, we bring children into the presence of God by our faith, and by always being faithful to God and His Word.

IV. THE STEWARDSHIP OF ACCURATE EVALUATIONS (v. 17).

“For if we would judge ourselves, we should not be judged” 1 Cor. 11”31 (KJV).

A. The OT priests of Malachi’s day were accusing God of delighting in wickedness.

1. They would even accuse God of favoring the wicked, and being unconcerned with the righteous.

B. Let’s be certain that we see God as being the benevolent Caretaker and Creator that He really is.
C. We must see ourselves as God sees us, and then we can see others as God sees them.

SUMMARY –

I. WE MUST BE FAITHFUL STEWARDS OF GOD’S WORD.
II. WE MUST BE GENUINE AND DEDICATED TO THE LORD’S TASK AT HAND.
III. WE MUST MAINTAIN GOOD AND GODLY FAMILY RELATIONSHIPS.
IV. WE MUST ALWAYS MAKE ACCURATE EVALUATIONS.

-Tim A. Blankenship

Examples of Christian Living (1)

EXAMPLES OF CHRISTIAN LIVING (Part 1)

Colossians 4:7-10

Proposed OUTLINE –

I. TYCHICUS WAS A MAN WITH THE HEART OF A SERVANT (vv. 7-8).

II. ONESIMUS, WAS A MAN WITH A PAST THAT WAS SINFUL (v. 9).

III. ARISTARCHUS, WAS MAN WITH A SYMPATHETIC HEART (v. 10a).

IV. MARK WAS A MAN WITH A SURPRISING FUTURE (v. 10b).

I borrowed the idea for the main points of this outline from  THE MACARTHUR NEW TESTAMENT COMMENTARY, Colossians & Philemon, pp. 192-199.

Paul has given much instruction on the dangers, and destruction of those who are Gnostics, and their teachings. Remember, they deny, the deity of Jesus Christ; because to their way of thinking Deity, and flesh cannot reside in the same body; as a matter of fact Deity cannot have a body of flesh. They supposedly believed that Jesus existed, but only as a spirit being; His “death” was only faked; thus there was only a ‘spiritual resurrection’. Do you know how silly that sounds?

Paul has encouraged us to pray for one another, and the Church; and shared with us how he was praying for us. He has lifted up the name of Jesus showing that He is Preeminent in all things, that He was the Creator of the Universe, and not only Creator, but He sustained it all.

Paul has warned us about the “Philosophy of men… And going after the ways of the world, and not after Christ”. He shared with us the sufficiency of Jesus Christ, and warned us of the death knell of legalism, and angel worship.

The apostle also encouraged us, “If ye then be risen with Christ, seek those things which are above…” Putting off the things of the flesh. Setting our affections on things of God – things above. Putting to death all sexual sins, and covetousness. Learning to deal with anger, wrath, malice, etc… To “Put on bowels of mercies, kindness, humbleness.. Meekness, longsuffering, and forbearing one another, forgiving one another. Putting on God-like love. Having godly family relationships, work relationships.

Last time we looked at having a Christian Walk with the Lord; OUR DEPORTMENT.

In these final two messages we will be looking at examples of Christian deportment. There are seven that are good, and one that does not turn out so well. These are what needs to be exhibited in our church, and in life. We are each gifted by the Holy Spirit differently, so let’s be careful about using our gift effectively, and efficiently.

THERE ARE PEOPLE IN OUR CHURCH WHO HAVE THE HEART OF A SERVANT (vv. 7-8).

“ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.  For as we have many members in one body, and all members have not the same office:  So we, being many, are one body in Christ, and every one members one of another.  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;  Or ministry, let us wait on our ministering: or he that teacheth, on teaching;  Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.  Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.  Be kindly affectioned one to another with brotherly love; in honour preferring one another…” Romans 12:3-10 (KJV).

The word ministry in the above Scripture is speaking of “Serving”, being a servant to others. It is the type of work that is needed in the church, and everyone should be serving; first the Lord, of course, then others. There are some who are just clearly gifted with SERVING others. They are usually the first to see a need, and address it, by doing something themselves, or if it is too big a project they call on others to help out.

The one’s with the gift of ministry/serving are also the type of people who do not desire recognition. They will serve even when no one notices. They prefer anonymity in the matter of ministry, without a lot of hooplah. In the our text for the day we see Tychicus, and he was most likely this way, but Paul goes ahead and makes sure the church at Colossae knows who he is anyway.

The gift of service offered was 1) Letting the people know of Paul’s state; 2) To find out the state of the church of Colossae, and return to Paul with that info; and 3) To be an encouragement to them:

1.  A servant will be one who is concerned enough to let others know the needs of those who are preaching elsewhere;
2.  A servant will also be one who informs those who are preaching, of the needs and growth, or lack thereof, of the congregation they are serving;
3.  A servant will be an encouraging part of the congregation.

We all need to have the attitude of the Servant. Not serving to be noticed, but serving because of calling, and desire to glorify the Lord.

EVERYONE IN THE CONGREGATION NEEDS TO REALIZE THAT WE ARE ALL PEOPLE WITH A SINFUL PAST (v.9).

Onesimus was the run away slave of Philemon. It is quite possible that, not only had he ran away, but he had stolen from Philemon. Paul says to Philemon, “If he hath wronged thee, or oweth thee ought, put that to mine account” Philemon 1:18 (KJV). It is sure that he had a sinful past.

A lot of us might ask, “Well what is he doing going back?” He was delivering this letter with Tychicus, to Colossae. He was most likely taking another letter to his master Philemon, from the hand of Paul.

In Onesimus we see a great Christian principle. It was one which Paul taught and Onesimus was going to practice, as a matter of fact he was practicing. That that he was practicing was keeping the matter of the law of slavery. Deuteronomy says, “Thou shalt not deliver unto his master the servant which is escaped from his master unto thee” (23:15 KJV). The one to whom a slave had fled was to care for this bond-servant, shelter, food, etc., but for them to go back was entirely up to the slave. In the case of Onesimus it was the good and godly thing to do, especially since he had become a Christian, and Philemon was a brother in Christ.

Paul describes Onesimus as, ‘…a faithful and beloved brother, who is one of you…’ The testimony of Onesimus was what every Christian testimony is. One of deliverance to new life. Change had taken place in him, and it does in all who come to Christ.

The ministry of service of both Tychicus and Onesimus was to inform the people at the Colossian church of the work, ministry and needs of Paul. Onesimus was almost undoubtedly carrying another letter addressed to Philemon, and to whom he would deliver this letter face to face with the man he had wronged. Philemon was a wealthy leader of the Colossian Church which met in his house.

I have no problem believing that Philemon completely forgave Onesimus and set him free. After reading Paul’s letter himself, and then, reading it to the congregation meeting ‘in his house’ how could he refuse.

THERE ARE PEOPLE IN THE CHURCH WHO HAVE A SYMPATHETIC HEART (v. 10a).

Aristarchus is mentioned in Acts 19:29; 20:4; 27:2. Aristarchus is a voluntary captive with Paul. He is most likely not an actual prisoner, but has chosen to stay with Paul and minister to him. Part of his ministry would have been as an encourager. There would have been days when Paul would have been about as low as a Christian man can get, and would need someone to lift him up. Aristarchus was that man.

Understanding the situation requires sympathy. What is sympathy? According to the MIRRIAM/WEBSTER DICTIONARY sympathy is – “a relationship between persons or things wherein whatever affects one similarly affects the others”. Suffering with the one who is suffering. It would also involve being blessed with the one who is blessed. Paul has said, “Weep with those who weep…” Romans 12:15. In that same verse he said, “Rejoice with those who rejoice”. There are those who can and do weep with you when you hurt. They are there for you when you need an encouraging word.

A word of caution. Not everyone has this kind of sympathy that puts them right in the place of suffering or rejoicing. We should all have some elements of sympathy, but not all to the extent that Aristarchus had. It is always a good thing to weep with the weeping, and unless you are jealous of someone else’s success rejoice with them in their rejoicing.

THERE ARE SOME PEOPLE IN THE CHURCH WHO HAVE A SURPRISING FUTURE (v. 10b).

Mark had been a failure on Paul’s first missionary journey. In Acts 13:5 we find “John” who is John Mark ministering with Paul and Barnabus. In the thirteenth verse we have John Mark departing and going back to Jerusalem. There is absolutely no explanation, but due to the conflict that arises between Paul and Barnabus over John Mark going with them on the second missionary journey, we assume that Mark could not take the heat, so he got out while he could.

Paul was probably furious about Mark’s departure, as well as feeling like Mark deserted him. Mark was still, most likely, an immature Christian, and was not use to see persecution because of the faith. Mark had seen a challenge from Satan himself through the sorcerer Elymas, and he had seen the persecution of Paul and Barnabus, and it was all he could take. There was much contention between the two; so much that they went separate ways, and that was something God used to further the kingdom (Acts 15:36-41). One thing we can learn from this is that at all times we must use discernment. That is what Paul was doing, and at this time did not see any fruit in the life of Mark as the defeated, discouraged young man he was when he ran back to Jerusalem. When Paul saw the growth in Mark that was needed he commends him to others.

Notice in this statement by Paul that he says of Mark, “Receive him”. He mentions Mark again in the letter to Philemon, verse 24, “Salute… Mark… my fellow laborers”. Mark had grown and had become a strong believer in the faith. He mentions Mark again in 2 Timothy 4:11, as being a “profitable [useful] to me for the ministry”.

Mark went on and wrote the second Gospel. That is right the Gospel according to Mark. According to some historians and theologians Mark is the oldest of the four Gospels.

One thing by looking at the man Mark is that just because you have failed does not mean that God is finished with you. When your faith is strengthened and renewed God will use you for His glory again. When you fear you have failed just look to the One who has saved you and He will pick you up.

-Tim A. Blankenship